Tag Archives: Far reading

When Is a Man Not a Man?

The beginning of Chapter I.7 — all about Shem the Penman — tells the brief story of Shem asking the “first riddle of the universe” to all of his brothers and sisters. The riddle is the title of this post, and it’s written in straightforward English there. The “brothron and sweestureens” take turns guessing, but none can get it right, so Shem has to tell them the answer: “When he is a […] Sham.”

This post looks at the riddle as it recurs throughout Finnegans Wake, considering what it implies about masculinity and art.

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The Qabalah in Finnegans Wake

The Qabalah is a tradition popular in Western esotericism. It was originally a form of Jewish mysticism, dealing with the idea of God’s power “emanating” into creation in ways detailed in a diagram called the “Tree of Life,” a series of ten spheres (called “sephiroth”) that represent various concepts: they are arranged descending toward the sphere representing the physical universe. During the Renaissance, Hebrew Qabalah became an influence on Western Hermeticism, occultism, and “magick.” Ideas derived from the Hebrew system became combined with other esoteric ideas like astrology and tarot. Later occultists, including members of the Hermetic Order of the Golden Dawn, of which W.B. Yeats was a member, engaged in “magical” practices that drew upon Qabalah, such as imagining spheres of light on the body corresponding to the sephiroth.

So what does any of this have to do with Finnegans Wake? There are several references to Qabalah and other occult topics in the novel, which Joyce likely learned about through his interest in Theosophy, a spiritual movement that blended a number of different beliefs and practices from all around the world. After losing faith in Catholicism, Joyce investigated other spiritual traditions like this, before more or less rejecting most of supernaturalism. I qualify that last sentence because the issue of what exactly Joyce personally believed, at various points in his life, is complicated, but we can be confident from his mocking references to Theosophy in Ulysses that by the time he wrote that novel, he did not accept it and found it at least kind of silly.

The most major Qabalistic reference in Finnegans Wake is the list of ten syllables running down page 308 in II.2, which I have discussed here.

This post will muse a little more about the relationship between Qabalah and the Wake, and I will even suggest that the Wake could function like a Qabalistic classification system and could be the basis of practices that are enriching to an individual. Belief in the supernatural is not necessary to view the Wake this way or to use these practices.

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The Trinity

In the name of the former and of the latter and of their holocaust. Allmen.

–Finnegans Wake, III.1

The Holy Trinity crops up again and again in the Wake and in Joyce’s other works.

But what does this doctrine mean in Christianity, and in Catholicism specifically (the tradition in which Joyce was raised and educated)? And, more important, how does Joyce use it?

Read on for more!

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Up and Atom

I’ve been laughing for decades at a joke on The Simpsons in which Rainier Wolfcastle (a fictional analogue of Arnold Schwarzenegger, complete with a thick German accent) is coached on how to pronounce “Up and atom!” He is playing comic book hero Radioactive Man, so it’s a pun on the saying “Up and at them!” (You can watch the scene here)

Plays on the phrase “Up and at them!” appear many times in Finnegans Wake, so imagine my surprise when I went to look it up the other day and found that it is a saying attributed to the Duke of Wellington at the Battle of Waterloo (!).

Read on for brief reflections on Waterloo and Finnegans Wake.

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